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What will strike you most in the excerpts from Nadire Mater is the banality of what she was describing (1997). Hannah Arendt’s concept of Banality of Evil is really impactful when trying to understand why people commit certain atrocities. Arendt received extensive backlash, in particular because she was Jewish, for seemingly not holding Adolf Eichmann solely responsible for the atrocities he committed. Although she did lay responsibility with Eichmann, she also put responsibility on the context and the repeated indoctrination of the political climate at the time. One of the striking contradictions that can be traced in Mater's work is the interlocking effect of contexts for the normalization of violence. The interviews Mater has with soldiers, provides insight into how they knew their actions were wrong but in this context they were normalized, further giving weight to the notion that war normalizes the violent actions of soldiers.
What will strike you most in the excerpts from Nadire Mater is the banality of what she was describing (1997). Hannah Arendt’s concept of Banality of Evil is really impactful when trying to understand why people commit certain atrocities. Arendt received extensive backlash, in particular because she was Jewish, for seemingly not holding Adolf Eichmann solely responsible for the atrocities he committed. Although she did lay responsibility with Eichmann, she also put responsibility on the context and the repeated indoctrination of the political climate at the time.
Hannah Arendt, The Banality of Evil
The process of accepting violence as a legitimate
form of conflict mediation is not inherent to humanity but is contextual. This
can further be explained by women making decisions in times of war that would
not have been made outside of the context of war. It changes individual agency.
Individual decisions are altered when you are facing political, economic and
social violence. Which is further exemplified when individuals are normalized
into accepting a hierarchy in society that needs to be maintained through
violent subordination.
This could also connect
with Micheal Kimmel’s article on globalization being a factor to socialize men
into feelings of resentment towards particular groups for the circumstances
they are left in (2005). After World War One it was easier to mobilize a fascist
movement because the economic situation left people in dire circumstances with
limited agency and the need to blame someone. Kimmel discusses how men have
organized world-wide due to downward mobility (2005). However, blame is thrust
to specific groups of people, specifically minorities and women, when the real
cause is the capitalist global economy which has led to significant
developments in technological advances reducing the need for certain jobs. The
hate and violence espoused by these groups, though not excused for the unacceptable
rhetoric, can be understood in its context.
People need to be held
responsible for their actions, however, political science will teach you that
that is too simplistic blame for actions. Political science will afford you the
tools to critically engage with the way the state and society are constructed
to either indirectly or directly push people into committing terrible acts. The
state could have either created the conditions that make people think the only
way to achieve a goal is through violence or the state could have specifically
pushed people to commit the atrocities such as in Nazi Germany.
Tomorrow - Lesson Six: Is it anyone’s right to say who or who cannot participate?
Tomorrow - Lesson Six: Is it anyone’s right to say who or who cannot participate?

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